the corner of the

* * *

1) horn (of cattle); vera harðr í h. at taka, to be hard to take by the horns, hard to deal with;

2) drinking-horn;

3) horn, trumpet (blása í h.);

4) corner, angle; skýtr í tvau h. um e-t, there is a great difference between; skýtr í tvau h. með okkr, we are at variance;

5) nook, corner (in a house).

* * *

n. [A. S., Engl., O. H. G., Germ., Dan., and Swed. horn; Lat. cornu; Gr. κέρας]:— a horn (of cattle), antler (of deer), Gm. 26, Hkv. 2. 36, Sól. 55, Barl. 135, Ld. 120, Fas. ii. 506, Grág. ii. 122, N. G. L. i. 41, passim: metaph. phrases, vera harðr í horn at taka, to be hard to take by the horns, hard to deal with, Fær. 159, Fms. viii. 435, xi. 221, Hkr. ii. 91, Fb. i. 411; hlaupa um horn e-m, to leap round or by one’s horns, i. e. to evade, metaph. from a bull-fight, Sturl. iii. 256, Boll. 346; setja (hafa) horn í síðu e-m, to put one’s horn into a person’s side, i. e. to treat him spitefully, Gd. 49, passim: the phrase, gefa þræli frelsi frá horni ok knappi, to release a thrall from horn and clasp, i. e. to set him free, N. G. L. i. 228, prob. from the thrall’s neck-collar being of horn: horna-brækla, u. f. = brák, q. v., Finnb. ch. 29; horna-fláttr, m. flaying a hide with the horns, Fb. iii. 400; horna-tog, n. tow round the horns, Fb. i. 320.

II. the back-fin of a whale, Sks. 128; skera hval frá horni ok aptr í síðu, N. G. L. i. 252, Gþl. 463.

III. a drinking horn, Fs. 152, Eg. 206, Edda 32; drekka horn, Hkr. i. 35; horna skvol, a bout, Eb. 28, and passim in the Sagas, see Worsaae, Nos. 319, 320.

IV. a horn, trumpet; horna blástr, horna þytr, the blowing, sound of a born, Stj. 621.

B. A corner, nook, angle; lands-horn, the outskirts of a county, Grág. ii. 223; fara lands-horna á milli, to run from one corner of the land to the other:— a nook in a house or building, Lv. 61, Fms. vii. 230, Anal. 186: mathem. an angle, 415. 18, Rb. 470; rétt horn, a right angle.

2. phrases, skjóta í tvau horn, ‘to shoot between two horns,’ of a wide difference; skauzk mjök í tvau horn um búnað þeirra, Eb. 32, Band. 11 new Ed., Fms. vi. 202, Mag. 39; eiga í mörg horn að líta, to have many nooks to look at, have many things to heed.

β. when parents get old and infirm, and yield up their fortune and estate to one of their children, they are in popular Icel. phrase said ‘to go into the corner,’ to take their seat in the chimney-corner, fara upp í hornið hjá syni sínum, (dóttur sinni); many sayings refer to this, eigi munu vér eiga úvænna en horn-ván, if the worst happens, we shall have a ‘corner-chance,’ Sturl. iii. 279, cp. Eg. ch. 83 (begin.), and the Sagas passim; Grimm R. A. 489 mentions the same in the Germ. law, and it is touchingly introduced in the Märchen, No. 78; horna-kerling (q. v.) refers prob. to the same.

II. freq. in local names, Horn, Cape Horn; Horn-strandir, Horna-fjörðr (whence Hornfirðingar), see Landn.

I) n.

1) corner of a square cloth (hann var borinn í fjórum skautum til búðar);

feldr fimm alna í s., a cloak five ells square;

of the heaven (þeir gerðu þar af himin ok settu hann upp yfir jörðina með fjórum skautum);

2) corner of a sail or sheet;

byrr beggja skauta, a fair wind (right astern);

fig., hann mun verða yðr þungr í skauti, hard to deal with;

3) flap, skirt of a cloak (hón hafði yfir sik skallats-skikkju hlaðbúna í s. niðr);

4) lap (sitja, liggja í skauti e-s);

5) a square piece of cloth, kerchief (menn báru þá hluti sína í s., ok tók jarlinn upp);

6) a lady’s hood.

II) from skjóta.

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n. [Ulf. skauts = κράσπεδον, Matth. ix. 20, Mark vi. 56, Luke viii. 44; A. S. sceât; Engl. sheet; O. H. G. skoza; Germ. schoss; Dan. sköd]:—the sheet, i. e. the corner of a square cloth or other object; hann sá niðr síga dúk mikinn af himni með fjórum skautum, 656 C. 8 (Acts xi. 5); hann var borinn í fjórum skautum til búðar, Glúm. 395, Fbr. 95 new Ed.; var hann fluttr heim í fjórum skautum, Vígl. 24; feldr fimm álna í skaut, a cloak of five ells square, Korm. 86: of the heaven, þeir görðu þar af himinn ok settu hann yfir jörðina með fjórum skautum, with four ‘sheets,’ i. e. corners (east, west, north, south), Edda; whence himin-skaut, the airts, four quarters of the heavens; or heims-skaut, the poles, norðr-skaut or norðr-heims-skaut, the north pole; jarðar-skaut, the earth’s corner, outskirt of the earth, Edda (in a verse).

2. the sheet, i. e. the rope fastened to the corner of a sail, by which it is let out or hauled close, N. G. L. ii. 283; þeir létu landit á bakborða ok létu skaut horfa á land, Fb. i. 431; skautin ok líkin, Hem. (Gr. H. Mind. ii. 662): the phrase, beggja skauta byrr, a fair wind (right astern), Bs. ii. 48, freq. in mod. usage.

3. the skirt or sleeve of a garment; of a cloak, hann hafði rauða skikkju ok drepit upp skautunum, Fms. vii. 297, cp. Eb. 226; skikkju hlaðbúna í skaut niðr, Nj. 48, 169; hence, bera hlut í skaut, to throw the lot into the skirt of the cloak, Grág. i. 37, Eg. 347 (see hlutr; or is skaut here = a kerchief (skauti) tied together to make a purse?); ef fé liggr í skauti, Karl. 170: hann hafði und skauti sér leyniliga handöxi, Fms. x. 397: whence the phrases, hafa brögð undir skauti, of a cunning person (cp. hafa ráð undir hverju rifi), Bs. i. 730; hafa ráð und skauti, Sturl. i. 35 (in a verse); hann mun verða yðr þungr í skauti, heavy in the flap, hard to deal with, Fb. ii. 130: hence the bosom, Dan. skjöd (cp. Lat. sinus), hvern dag sitr hann ok liggr í hennar skauti, ok leikr sér, Mar.; Abrahams-skaut, Bible. A new-born infant used to be taken into the ‘skaut’ of his parents, and was thenceforth counted as legitimate; hence the phrases, sá maðr er borinn er skauta á meðal, skal taka slíkan rétt sem faðir hans hafði, N. G. L. i. 212: the same ceremony was also a token of adoption, þann mann skal leiða á rekks skaut ok rýgiar, 209; möttul-skaut, q. v.

4. of a head-dress, a hood, thrown round the head with the ends hanging down; klæði með hettu ok mjófu skauti bak ok fyrir, Mar.; skaut eða húfu, Karl. 60; síðfaldin skaut á höfði … lyptir hón skautinu brott ór höfðinu, id.; haf þat þér fyrir skaut ok höfuð-dúk, Stj. 127; kasta af höfði þér skautum ok höfuð-dúk, 208; krúsat skaut, D. N. iv. 359, 363; skaut, höfuð-dúkr, 217; kvenna-skaut, Bs. ii. 358; hálsa-skaut, a ‘neck-sheet,’ the flap of the hood, Vtkv. 12 (in a riddle); Ránar skaut, poët. of the waves, Edda (in a verse).

COMPDS: skautafaldr, skautasegl, skautasigling.

(-s, -ar), m.

1) step, = gráda;

2) the raised-floor along the sides of the hall, = ‘lang-pallar’;

3) a cross dais at the upper end of the hall, þverpallr, hápallr.

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m. [the etymology of this word, as also the time when and place whence it was borrowed, is uncertain; the true Norse word is bekkr or flet; pallr may be of Norman origin, although it is frequently used in the Sagas referring to the Saga time (10th century); even the benches in the legislative assembly on the alþing were called pallar, not bekkir; but this cannot have been so originally. The word itself is, like páll, probably from Lat. palus, pala = stipes, Du Cange; Engl. pale, palings; in the Icel. it is used of high steps (Lat. gradus), esp. of any high floor or daïs in old dwellings, sometimes = flet (q. v.) or = lopt (q. v.), and lastly of the benches in the hall = bekkr (q. v.) The adoption of the word was probably connected with the change in the floor and seats of the halls, as mentioned in Fagrsk. ch. 219, 220, which arrangement of benches was adopted from Norman England, and is in fact still seen in English college-halls, with the raised high floor at the upper end. In Icel. the ladies were then seated on this daïs (há-pallr, þver-pallr), instead of being placed, according to the older custom, on the left hand along the side walls, see below, II. 2. As the Sagas were written after this had taken place, so the use of the word, e. g. in the Njála (ch. 34 and often), may be an anachronism.]

B. A step = Lat. gradus; þessi steinn var útan sem klappaðr væri gráðum eða pöllum, Fms. i. 137; vindur upp at ganga, nítján pallar á bergit, Symb. 56; stíga pall af palli, from step to step, Hom. 140. palla-söngr and palla-sálmi, m. = the ‘graduale,’ chant, or responsorium ‘in gradibus’ in the Roman Catholic service, from its being chanted at the steps of the altar; sá söngr heitir pallasöngr þviat hann er fyrir pöllum sunginn, 625. 188, Hom. (St.), Mar.: metaph. degree, enn tólpti pallr ósóma, 677. 1: þrjátigi palla djúpr, Bév. palls-bók, f. ‘graduale,’ the service-book for the high mass, Játv. ch. 10.

II. a daïs with its set of benches; þar skulu pallar þrír vera ( three sets of benches) umhverfis lögréttuna, Grág. i. 4; pallinn þann inn úæðra, Eg. 303; Flosi gékk inn í stofuna ok settisk niðr, ok kastaði í pallinn ( he threw on the floor) undan sér há-sætinu, Nj. 175; konungr leit yfir lýðinn umhverfis sik á pallana, Fms. vii. 156; hann lá í pallinum, 325; konungr sat í pallinum hjá honum, xi. 366; gékk Þrándr í stofu, en þeir lágu í pallinum, Sigurðr ok Þórðr ok Gautr, Fær. 195.

2. the raised floor or daïs at the upper end of the hall, where the ladies were seated (= þver-pallr, há-p.), konur skipuðu pall, Nj. 11; konur sátu á palli, Ísl. ii. 250; hljópu þeir inn ok til stofu, ok sat Katla á palli ok spann, Eb. 94; hón fal sik í pallinum, she hid herself in the pallr, Landn. 121; var þar hlemmr undir ok holr innan pallrinn, … þá bað Geirríð brjóta upp pallinn, var Oddr þar fundinn, Eb. 96:—mið-pallr, the middle bench; krók-pallr, the corner bench, Skíða R. (where the beggar littered himself).

3. in mod. usage the sitting-room is called pallr, from being elevated a yard or two above the level ground; í hlýindin þar hjónin búa á palli. Snót: hence pall-skör, f. the ridge of the pallr: palls-horn, n. the corner of the pallr, Nj. 220, Sturl. iii. 141.

(-s, -ar), m. hawk; fleygja hauki, to fly a hawk.

* * *

m. [A. S. heafoc; Engl. hawk; O. H. G. habuch; Germ. habicht; Dan. hög; Swed. hök]:—a hawk, Fms. i. 119, xi. 21, Jb. 542: metaph. a hero, vera haukar görvir, Fms. vi. (in a verse); eiga sér hauk í horni, to have a hawk in the corner, to have one to back one; or perhaps the phrase is, hrók í horni, a rook in the corner, borrowed from chess. Hawks were in olden times carried on the wrist, whence in poetry the hand is called the seat, cliff, land of the hawk, hauk-borð, -klif, -land, -mærr, -storð, -strönd, -völlr; the adjectives hauk-fránn (of the eye, flashing as a hawk’s eye), hauk-ligr, -lyndr, -snarr, -snjallr are all of them epithets of a bold man, Lex. Poët.: hauka-veiði, n. hawking, Gþl. 429: hauk-nefr, m. hawk-bill, a nickname, Landn.; sparr-h., a sparrow-hawk.

II. as a pr. name, Landn.; and in local names, Hauka-gil, Hauka-dalr, whence Haukdælir, m. pl. name of a family, Sturl.; Haukdæla-ætt, f. id.; Hauk-dælskr, adj. belonging to that family.

(-s, -ar), m.

1) hook (nef hans var mikit ok krókr á);

2) barb, on a spear or arrow-head (cf. krókaspjót, krókör);

3) peg (þeir tóku reip ofan ór krókum);

4) a fire-hook;

5) curve, bend, winding;

rista krók, not to go straight;

gøra sér króka, to make a detour;

6) corner (nú gangit þér í krókinn hjá húsinu).

* * *

m., krákr, Am. 45, Pm. 76; [Engl. crook; Dan. krog; Swed. krok]:—a hook, anything crooked; krókr þrí-angaðr, a three-pronged hook, a trident, Bret. 6: a barb on a spear or arrow head, Grett. 45, 109 new Ed.: of a fishing-hook, Lil. 60, 78, 82; tveggja króka hald í vatnit, Pm. 41; nú er úlfs-hali einn á króki, a saying, Band, (in a verse): a peg, þeir tóku reip ofan ór krókum, Hrafn. 20; brjóta spjót ór krókum, Sturl. iii. 188: a kind of crooked-formed box to carry peat in, torf-krókar: the coils like a dragon’s tail on a ship’s stern, opp. to the ‘head’ (höfuð) on the ship’s stem, fram var á dreka-höfuð, en aptr krókr ok fram af sem sporðr, Hkr. i. 284; þat var dreki, var bæði höfuðin ok krókar aptr mjök gullbúit, Orkn. 332; höfuðit ok krókrinn var allt gullbúið, Fb. i. 435: a kind of boat-hook, a brand-hook, Ísl. ii. 411 (v. l.), N. G. L. ii. 448: of a wrestling trick, see hæl-krókr; the phrase, láta koma krók á móti bragði: a game, trying the strength by hooking one another’s fingers, fara í krók: the phrase, leggja sig í framkróka, to exert oneself, plan and devise; stýris-krókar, a rudder’s hook, Fas. iii. 204; hence prob. the phrase, þar reis at undir króki, there rose ( a wave) under the rudder, Sturl. i. 47: an anchor fluke, Fms. vi. (in a verse).

2. a winding; Máriu-súðin (a ship) reist langan krók er þeir skyldu snúa henni, Fms. viii. 222; svá var skipat mönnum með fé þessu at þar skyldi engan krók rísta, i. e. to go straight, Ld. 96; göra sér krók, to make a circuit, Fas. iii. 197.

3. a device; ok hefir hann þat í hug sér at rétta þenna krók, Ld. 40, 260, Stj. 515; Króka-Refr, Ref the Wily, Krók.

II. a nook; í krókinn hjá húsinu, Fs. 42, (krók-pallr); aka e-m í öngan krók, to put one into a corner, to entrap, a saying, Fms. vi. 132 (in a verse).

III. a nickname, Landn.; whence Króks-fjörðr, a local name, Landn. króka-spjót, n. a barbed spear, Ld. 78, Eg. 726, Fbr. 11, and see Worsaae, No. 350.

(gen. rár, pl. rár), f. sail-yard.

f. roe (cf. rábukkr).

1) corner, nook (rá er hyrning húss);

2) berth in a ship (skammar ‘ro skips rár).

* * *

f., gen. rár, with the article rárinnar, Fbr. 133; flat, and acc. rá, with the article rána, ránni, N. G. L. ii. 282; pl. rár, rá, rám: [Dan. raa; Swed. rå; Shetl, rae]:—a sail-yard, Skálda 162. N. G. L. i. 100; en ef rá brestr í aktaumum eða fyrir útan eða innan, ii. 283; rár langar, Hkv. 1. 48; við miðja rá, Orkn. 356 (in a verse); drekar báru blá segl við rá, Ó. H. 161 (in a verse); brotnaði ráin, Korm. 178; gengr í sundr segl-rá, Fbr. 132; siglu-tréit ok rána, Fms. xi. 143; látið nú koma féit í seglit ok hefla upp um rána, vi. 381; seglit var heflat upp við rána, Nj. 135; festa seglit við rána, Fbr. 133: allit., skip með rá ok reiða, Finnb. 278; meðr rá ok öllu reiði. D. N. iii. 160; rár-endi, rár-hlutr, id.

2. metaph. a pole on which fish are hung for drying: poët., rá-fákr, m. a ‘sail-yard nag,’ i. e. a ship, Lex. Poët.

f. (nom. r́, Skálda Thorodd). originally vrá, [Dan. vraa; Swed. vrå]:—a corner, nook; rá (r́) er hyrning húss, Skálda 162; leyniligar róar (rár, v. l.) helvítis fylsna, Sks. 536; verja forskálann ok húsin, stóð þar fremstr við rána Jón toddi, Sturl. ii. 249; kleif í rá hverja. Am. 58.

2. a cabin on board ship. Edda (Gl.); as also in the saying, skammar eru skips rár, short, small are the ship’s cabins, giving small accommodation, Hm. 73, (skipsins eru skammar rár, Mkv.); cp. rá-skinn, a ‘cabin-skin,’ hammock.

f. a roe: veiða rauðdýri ok rá, Barl. 137, Bev. 11.

n. [Swed. rå], a landmark; hence perh. the poët., rás seil, rás fagrsili, the thong of the mark, i. e. a snake, Merl. 2. 1, 12: rás viðr, perh. landmark palings (?), Hm. 152; see also rámerki; the word is obsolete in Icel., but is freq. in early Swed. in the allit, phrase rå och rör.

* * *

1) horn (of cattle); vera harðr í h. at taka, to be hard to take by the horns, hard to deal with;

2) drinking-horn;

3) horn, trumpet (blása í h.);

4) corner, angle; skýtr í tvau h. um e-t, there is a great difference between; skýtr í tvau h. með okkr, we are at variance;

5) nook, corner (in a house).

* * *

f. one of the names of the goddess Freyja, Edda.

* * *

(gen. pl. augna), n.

1) eye;

lúka (bregða) upp augum, bregða augum í sundr, to open (lift up) the eyes;

lúka aptr augum, to shift the eyes;

renna (bregða, leiða) augum til e-s, to turn the eyes to;

leiða e-n augum, to measure one with the eyes;

berja augum í e-t, to take into consideration;

koma augum á e-t, to set eyes on, become aware of;

hafa auga á e-u, t have, keep, an eye upon;

segja e-t í augu upp, to one’s face, right in the face;

unna e-m sem augum í höfði sér, as one’s own eye-balls;

e-m vex e-t í augu, one has scruples about;

náit er nef augum, the nose is neighbor to the eyes;

gløggt er gests augat, a guest’s eye is sharp;

mörg eru dags augu, the day has many eyes;

eigi leyna augu, ef ann kona manni, the eyes cannot hide it if a woman loves a man;

2) hole, aperture in a needle (nálarauga), in a millstone (kvarnarauga) or an axe-head;

3) pit full of water.

* * *

n., gen. pl. augna, [Lat. oculus, a dimin. of an obsolete ocus; Gr. οφθαλμός (Boeot. οκταλμός); Sanskr. aksha: the word is common to Sanskrit with the Slavonic, Greek, Roman, and Teutonic idioms: Goth. augo; Germ, auge; A. S. eâge; Engl. eye; Scot. ee; Swed. öga; Dan. öje, etc. Grimm s. v. suggests a relationship to Lat. acies, acutus, etc. The letter n appears in the plur. of the mod. northern languages; the Swedes say ‘ögon,’ oculi, the Danes ‘öjne;’ with the article ‘ögonen’ and ‘öjnene;’ Old Engl. ‘eyne;’ Scot. ‘een’]

I. an eye. It is used in Icel. in a great many proverbs, e. g. betr sjá augu en auga, ‘two eyes see better than one,’ i. e. it is good to yield to advice: referring to love, unir auga meðan á sér, the eye is pleased whilst it can behold (viz. the object of its affection), Fas. i. 125, cp. Völs. rím. 4. 189; eigi leyna augu, ef ann kona manni, the eyes cannot bide it, if a woman love a man, i. e. they tell their own tale, Ísl. ii. 251. This pretty proverb is an απ. λεγ. l. c. and is now out of use; it is no doubt taken from a poem in a dróttkvætt metre, (old proverbs have alliteration, but neither rhymes nor assonance, rhyming proverbs are of a comparatively late date): medic., eigi er sá heill er í augun verkir, Fbr. 75; sá drepr opt fæti ( slips) er augnanna missir, Bs. i. 742; hætt er einu auganu nema vel fari, he who has only one eye to lose will take care of it (comm.); húsbóndans auga sér bezt, the master’s eye sees best; glögt er gests augat, a guest’s eye is sharp; mörg eru dags augu, the day has many eyes, i. e. what is to be hidden must not be done in broad daylight, Hm. 81; náið er nef augum, the nose is near akin to the eyes (tua res agitur paries quum proximus ardet), Nj. 21; opt verðr slíkt á sæ, kvað selr, var skotinn í auga, this often happens at sea, quoth the seal, when he was shot in the eye, of one who is in a scrape, Fms. viii. 402. In many phrases, at unna ( to love) e-m sem augum í höfði sér, as one’s own eye-balls, Nj. 217; þótti mér slökt it sætasta ljós augna minna, by his death the sweetest light of my eyes was quenched, 187: hvert grætr þú nú Skarphéðinn? eigi er þat segir Skarphéðinn, en hitt er satt at súrnar í augum, the eyes smart from smoke, 200: renna, líta augum, to seek with the eyes, to look upon: it is used in various connections, renna, líta ástaraugum, vánaraugum, vinaraugum, trúaraugum, öfundaraugum, girndarauga, with eyes of love, hope, friendship, faith, envy, desire: mæna a. denotes an upward or praying look; stara, fixed; horfa, attentive; lygna, blundskaka, stupid or slow; blína, glápa, góna, vacant or silly; skima, wandering; hvessa augu, a threatening look; leiða e-n a., to measure one with the eyes; gjóta, or skjóta hornauga, or skjóta a. í skjálg, to throw a side glance of dislike or ill-will; gjóta augum is always in a bad sense; renna, líta mostly in a good sense: gefa e-u auga, oculum adjicere alicui; hafa auga á e-u, to keep an eye on it; segja e-m e-t í augu upp, to one’s face, Orkn. 454; at augum, adverb. with open eyes, Hervar. S. (in a verse), etc. As regards various movements of the eyes; ljúka upp augum, to open the eyes; láta aptr augun, to shut the eyes; draga auga í pung, to draw the eye into a purse, i. e. shut one eye; depla augum, to blink; at drepa titlinga (Germ. äugeln, blinzen), to wink, to kill tits with the suppressed glances of the eye; glóðarauga, a suffusion on the eye, hyposphagma; kýrauga. proptosis; vagl á auga, a beam in the eye; skjálgr, Lat. limus; ský, albugo; tekinn til augnanna, with sunken eyes, etc., Fél. ix. 192; a. bresta, in death: hafa stýrur í augum, to have prickles in the eyes, when the eyes ache for want of sleep: vatna músum, ‘to water mice,’ used esp. of children weeping silently and trying to hide their tears. As to the look or expression of the eyes there are sundry metaph. phrases, e. g. hafa fékróka í augum, to have wrinkles at the corners of the eyes, of a shrewd money getting fellow, Fms. ii. 84, cp. Orkn. 330, 188, where krókauga is a cognom.; kvenna-króka, one insinuating with the fair sex; hafa ægishjalm í augum is a metaphor of one with a piercing, commanding eye, an old mythical term for the magical power of the eye, v. Grimm’s D. Mythol. under Ægishjalmr: vera mjótt á milli augnanna, the distance between the eyes being short, is a popular saying, denoting a close, stingy man, hence mjóeygr means close: e-m vex e-t í augu (now augum), to shrink back from, of a thing waxing and growing before one’s eyes so that one dares not face it. As to the shape, colour, etc. of the eye, vide the adj. ‘eygr’ or ‘eygðr’ in its many compds. Lastly we may mention the belief, that when the water in baptism touches the eyes, the child is thereby in future life prevented from seeing ghosts or goblins, vide the words úfreskr and skygn. No spell can touch the human eye; en er harm sá augu hans (that of Loki in the shape of a bird), þá grunaði hann (the giant) at maðr mundi vera, Edda 60; í bessum birni þykist hón kenna augu Bjarnar konungs sonar, Fas. i. 51, vide Ísl. Þjóðs.

II. meton. and metaph. auga is used in a great many connections:

α. astron.; þjaza augu, the eyes of the giant Thiazi, is a constellation, probably the Dioscuri, Castor and Pollux; the story is told in the Edda 47, cp. Harbarðsljóð 19; (Snorri attributes it to Odin, the poem to Thor.)

β. botan., auga = Lat. gemma, Hjalt. 38; kattarauga, cat’s eye, is the flower forget-me-not.

γ. the spots that form the numbers on dice, Magn. 530.

δ. the hole in a millstone; kvarnarauga, Edda 79, 221, Hkr. i. 121: the opening into which an axe handle is fastened, Sturl. ii. 91: a pit full of water, Fs. 45: nálarauga, a needle’s eye: vindauga, wind’s eye or window (which orig. had no glass in it), A. S. eag-dura (eye-door); also gluggi, q. v.: gleraugu, spectacles.

ε. anatom., the pan of the hip joint, v. augnakarl, Fms. iii. 392: gagnaugu, temples.

ζ. hafsauga, the bottom of the ocean, in the popular phrase, fara út í hafsauga, descendere ad tartara.

η. poët. the sun is called heimsauga, dagsauga, Jónas 119.

COMPDS either with sing. auga or pl. augna; in the latter case mod. usage sometimes drops the connecting vowel a, e. g. augn-dapr, augn-depra, augn-fagr, etc. auga-bragð (augna-), n. the twinkling of an eye, Hm. 77; á einu a., in the twinkling of an eye, Ver. 32, Edda (pref.) 146, Sks. 559, Rb. 568: a glance, look, snart a., Fms. ii. 174; mikit a., v. 335; úfagrligt a., Fs. 43; hafa a. af e-u, to cast a look at, Fbr. 49, Fms. xi. 424: in the phrase, at hafa e-n (or verða) at augabragði, metaph. to make sport of, to mock, deride, gaze at, Stj. 627, 567, Hm. 5, 29. auga-brun, f. the eye-brow. auga-staðr, m. an eye-mark; hafa a. á e-u, to mark with the eye. auga-steinn (augna-), m. the eye-ball, Hkr. iii. 365, Fms. v. 152. augna-bending, f. a warning glance, Pr. 452. augna-blik, n. mod. = augnabragð, s. augna-bólga, u, f. ophthalmia. augna-brá, f. the eye-lid, D. N. i. 216. augna-fagr and aug-fagr, adj. fair-eyed, Fas. ii. 365, Fms. v. 200. augna-fró, f. a plant, eye-bright, euphrasia, also augna-gras, Hjalt. 231. augna-fræ, n. lychnis alpina. augna-gaman, n. a sport, delight for the eyes to gaze at, Ld. 202, Bær. 17, Fsm. 5 (love, sweetheart). augna-gróm, n. (medic.) a spot in the eye; metaph., ekki a., no mere speck, of whatever can easily be seen. augna-hár, n. an eye-lash. augna-hvannr, m. the eye-lid. augna-hvita, u, f. albugo. augna-karl, n. the pan of the hip joint; slíta or slitna or augnaköllunum, Fas. iii. 392. augna-kast, n. a wild glance, Barl. 167. augna-kláði, a, m. psorophthalmi. augna-krókr, n. the corner of the eye. augna-lag, n. a look, Ld. 154. augna-lok, n. ‘eye-covers,’ eye-lids. augna-mein, n. a disease of the eye. augna-mjörkvi, a, m. dimness of the eye, Pr. 471. augna-ráð, n. expression of the eye. augna-skot, n. a look askance, Gþl. 286, Fs. 44 (of cats). augna-slím, n. glaucoma. augna-staðr, m. the socket of the eye, Magn. 532. augna-sveinn, m. a lad leading a blind man, Str. 46. augn-tepra, u, f. hippus. augna-topt, f. the socket of the eye. augna-verkr, m. pain in the eye, Hkr. ii. 257, Bs. i. 451, Pr. 471, Bjarn. 58. augna-vik, n. pl. = augnakrókr. augna-þungi, a, m. heaviness of the eye, Hkr. ii. 257.

(horn-kona, horn-oka, horn-reka, u, f. all various readings), f. an old woman in the corner, a term of contempt, Nj. 52: mod. horna-skella, u, f. a term of contempt, one who is pushed about from one corner to another.

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(er; var, várum or vórum; verit), v.

1) to be, exist; þeir menn vóru, er, there were men who;

2) to be, happen; þat var, at hón fór brott, so it was that she went away; en er váraði, var þar búskortr, there was scarcity in the household; hvat er henni, what is the matter with her! þat var einn dag, at, it happened one day that; kann (má) v., at, it is possible, it may be that;

3) to last; meðan þingit væri, while the Thing lasted;

4) láta e-n v., to leave one alone (lát mik v. ok ger mér ekki illt); bað hann láta v., begged him to leave it undone, not to do it;

5) to dwell, stay; hann bað hana vera í búð sinni, he asked her to stay in his booth; hann var á Höskuldsstöðum um nótt, he passed a night at H.;

6) with infin., hlymr var at heyra, a clattering was to be heard; þar var at sjá, there was to be seen; v. at gera e-t, to be doing a thing; kvað hann v. at telja silfr, said he was counting the money; denoting necessity, a thing about to happen, or to be done; nú er þeim út at ganga öllum, er leyft er, now all those must go out to whom leave is given; er nú eigi Kára at varast, now there is no need to beware of K.; nú er þar til máls at taka, at, now it is to be told that; nú er at segja frá Skamkatli, now we must tell of S.;

7) with a predicate (noun, a., or adv.); v. konungr, Jarl, biskup, to be king, earl, bishop; v. glaðr, sæll, hryggr, ungr, gamall, to be glad, happy, sad, young, old; v. vel, illa til e-s, to be well, ill-disposed towards one; þat er illa, it is sad; vera spakliga í heraði, to behave gently; orð kvað þá Vingi þats án veri, words which he had better not have said;

8) impers., e-m er varmt, heitt, kalt, one is warm, cold;

9) with past participles in passive sense; v. kallaðr, sagðr, tekinn, to be called, said, taken;

10) with preps., v. af e-u, to be off, out of (v. af klæðum); v. at e-u, to be busy at; verkmenn váru at arningu, they were ploughing; to be present (þar varstu at); ek var at ok vafk, I was about weaving; þeir höfðu verit at þrjú sumur, they had been busy at it for three summers; v. eptir, to be left, remain (A. kvazt vilja v. eptir ok hvílast); v. fyrir, to lead ( see fyrir); v. til, to exist; v. um, undir, see um, undir.

1) stay, sojourn; ef hann á sér í vá veru, if he has a corner to stay in;

2) comfort (slíkt er válaðs v.).

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older form vesa, the verb substantive; pres. em, ert, er, pl. erum, eruð, eru: pret. var, vart (mod. varst), var, pl. váru or vóru; a obsolete óru occurs, Sæm. (once), Orkn. 426. l. 11, Nj. 81, Thom. 28, 90, 102, 116, 150, 196, Ísl. ii. 482: pres. subj. sé, sér (Vþm. 4, 7), sé; the older form is sjá, en ek sjá, Clem. 138. l. 14; at ek sjá, … ok sé mér eigi reiðr, 145, Fms. viii. 299, x. 384, xi. 124, Eg. 127; for the forms sják, sjákk, see below: the mod. forms are sé, sért, sér (eg sé, þú sért; s ert and ert make a rhyme in Pass. 34. 5): imperat. ver, vertú; see Gramm. p. xxiii: there also occurs a subj. pres. verir, veri, Sdm. 22, Ls. 54; þatz án veri, Am. 36; skósmiðr þú verir, Hm. 126, but rarely.

A. CHANGES AND FORMS.—Vera is an anomalous verb, which has undergone several changes:

I. by changing s to r; of the older form there occur, the infin. vesa, pres. es, pret. vas, vast (vastu), vas; pres. subj. vesi; imperat. ves, MS. 623. 25. l. 14, 645. 6l. l. 33, 677. 40. l. 38; vestu, 623. 25, Post. (Unger) 129. l. 27, 229. l. 12; vesum, Hom. (Arna-Magn. 237) p. 214. l. 8; pres. indic. 2nd pers. est, Glúm. 372; 3rd pers. es: but no traces remain of the older form in pret. plur. indic. and subj. (váru væri, never vásu væsi). Rhymes in poets and the spelling of the oldest extant poems shew that the s form alone existed in Icel. down to about the end of the 12th century, the time of Snorri Sturluson, when the modern forms crept in probably from Norway, for there the change seems to have taken place a century or so earlier; the old Norse vellums (written in Norway or by Norsemen) are distinguished from the Icel. by their constant use of the r: the phrase ‘at upp vesandi sólu’, in N. G. L. i. 4, being the only instance of the s form in all the Norse vellums. The earliest instances extant of a rhyme to the r form are, the Ht. of Rögnvald, earl of the Orkneys; he was a native of Norway, born about A. D. 1100, and the poem was composed about A. D. 1145; another instance is ‘vara, fara’ in Fms. vii. 185, in a poem about A. D. 1140, written by an Icelander who had lived in Norway the greater part of his life, the rhyme is therefore a Norwegianism. The first instance in an Icel. poem is in the Ht. of Snorri, A. D. 1222. Instances from poets, Hallfred, Sighvat, Arnórr, and coeval poets; vesa, vísi; sás með Sygna ræsi; þági vas sem þessum; vask til Róms í háska; vastu, kosta; vas fyrir Mikkjals- messu; nú es um verk þau er vísi; bráskat þat dægr háski: from A. D. 1100–1150, Geisli, Pd., etc., svás, ræsir; esat, risnu; vasa, tysvar; vestu. freistni; vestu, traustla: on the other hand, in the poem of earl Rögvald, vera, skera; gera, vera; var, skar (twice): from later Icel. poems it is sufficient to note, erðu, fyrðum; ertú, h jarta; verðú, f orðast, Leiðarv. etc. This may sometimes serve as a test, e. g. var ek nær viðr-eign þ eirra, Grett., and skap-kers saman vera, Gísl., are impossible in the mouth of poets of the early Saga time; the verses of both these Sagas are a later composition.

2. as to the spelling of the MSS.,—the oldest (the Arna-Magn. 677, the Eluc. 674, the Íb. etc.) use the s throughout: vellums of the next period, about A. D. 1200 (e. g. Arna-Magn. 623 and 645), use the later form sparingly, even the second hand in the Reykholts máldagi gives ‘es,’ not ‘er.’ Again, in the vellums of the middle of the 13th century, such as the Cod. Reg. of the Sæm., the Grág., and the Mork., the mod. spelling has entirely got the better of the old, and an ‘es’ only creeps in, as if unawares, from an older copy. Of the poetical literature, the Pd. alone has been preserved in a copy old enough to retain the s; all the rest have the modernised spelling, even in the rhymed syllables quoted above; such too is the case with the Cod. Reg. of the Sæm. Edda; but had that vellum been but fifty or sixty years older, the forms vesa, es, vas, etc. would now be the established spelling in Editions of these poems.

3. on Danish and Swedish Runic stones, the 3rd pers. pret. sing. is a word of frequent occurrence; the best Danish monuments have vas, e. g. ias vas farinn vestr, Thorsen 93 and 101 (on a stone of the reign of Sweyn, died A. D. 1014). In Sweden the great majority present the later form: the so-called Ingvar stones are chronologically certain, being of the middle of the 11th century (Ingvar died A. D. 1039); there we read, ‘vas’ (twice), ‘varinn’ (once), ‘var’ (thrice, being twice spelt with ᛦ, once with ᚱ): this shews that about this time in Sweden the later or more modern form had begun to be used, but that the old was still remembered.

II. suffixed personal pronoun or suffixed negation; em’k (tautologically ek em’k = I-am-I), emk, Ad. 1, Vþm. 8, Fms. xi. 91; ek emk, Mork. 89. l. 13, 104. l. 23, Clem. 136. l. 20, 138. l. 13; vask, I was, 133. l. 25, Mork. 89. l. 16; vark, Post. 225, v. l. 15; ek vark, Ls. 35; vestu, be thou, Clem. 129. l. 27; es þú, art thou, l. 30, 130. l. 11; sjá’k ( may I be), ek sják, Mork. 134; at sják, 189. l. 29; ek sják, Hbl. 9, Hkv. 1. 20; at ek gjarn sják, Stor.; with double kk, þó at ek sjákk, Mork. 89.

2. a medial form, erumk, erumz, or apocopated erum, Stor. 1, Ad. 16, Hkv. 1. 25, Korm. ch. 5. 2, Ls. 35, Bragi (see senna); leið erum-k fjöll, Edda (in a verse); várumk, were to me, Am. 78.

3. suff. neg. eru-mk-a, it is not to me, Stor. 17, Eg. (in a verse); emkat-ek, am I not I, i. e. I am not, Hbl. 34, Skm. 18, Ó. H. 192 (in a verse): er-at, es-at, or er-a, es-a, is not, passim; eru-ð, are not, Skv. 1. 42; ert-attu, thou art not, Vtkv.; vart-attu, thou wast not, Gs., Eg. (in a verse); veri-a, be not, Mork. 37. l. 8.

4. sá’s = sá es, that is, Hallfred (Fs. 95); svá’s = svá es, so is, Fms. vii. (in a verse).

III. the plur. eru when suffixed to words ending in r drops the initial e, and is suffixed; this spelling, which agrees with mod. Icel. pronunciation, was afterwards disused; þeir-ro, they are, Gm. 34; margir-ro, many are, Hkv. 2. 11; Æsir-ro, the Ases are, Vsp. 49; skildir-ro, shields are, 44; torogætir-ro, rare are, Korm. (in a verse); hverjar-ro, which are, Vþm. 48; langir-ro, long are, Gg.; tveir-ro, þrír-ro, fjórir-ro, two, three, four are, Edda 108; báðir-ro, both are, Mork. 169; hér-ro, here are, 234; þér-ro, ye are, MS. 686 B. 1; hryggvir-ro, id.; hver-ro, who are, Mork. 96; úvar-ro, wroth are, Gm. 53; værrom, vérrom, we are, Edda i. 526, Fms. x. 421; hverrtu [cp. North. E. wh’art’ou, lad] (hverrtú karl, who art thou, carle?), Frissb. 256. l. 8; ir-rot, ye are, Ó. H. 151.

IV. the pres. 1st pers. em [Engl. am] has changed into er (eg er, þú ert, hann er), making the 1st and 3rd pers. uniform; this new form appears in vellums about the end of the 13th century, but the word being usually abbreviated (ē = em, eͬ = er), it is often hard to distinguish. In the Icel. N. T. and in hymns the old ‘em’ still remains in solemn language, em eg, Matth. xxvii. 24; eigi em eg, John xviii. 17; eg em hann, 5, 8, xi. 25, xv. 1, 5, Matth. xiv. 27; em eg eigi postuli, em eg eigi frjáls, 1 Cor. ix. 1; em eg orðinn, 20, 22, and passim.

B. USAGE.—To be:

I. to be, exist; þær sakir skal fyrst dæma, ef þær eru, if such there are, Grág. (Kb.) i. 73; eigi vóru hans jafningjar, Eg. 1; Rachel grét sonu sína, … þvi at þeir eru eigi, Hom. 49; þeir menn vóru, er þess gátu, there were men who, Nj. 90.

2. to be, happen; þat var, at hón for brott, Nj. 51; él eitt mun vera, 198; þess sem vera vill, that which is to be, 186; ok er (is) Vagn þá fimtán vetra gamall, er þetta er, when this came to pass, Fms. xi. 97; at þessi orrosta hafi verit á öðrum degi viku, iii. 11; í þann tið var úfriðr Kristnum mönnum, Ver. 43; hvat er henni, what is the matter with her? Fms. ii. 290; hvat er þér, Atli? er þér hryggt í hug, Gkv. 3.

3. to last; meðan þingit væri, Nj. 12; hirðit eigi at óttask píslir þeirra—þvíat stund eina eru, 623. 32; meðan líf hans var, Bret. 100; þykkir eigi vera mega svá búit, Fms. xi. 62: to remain, leave alone, láttu það vera, let that be, Flóv.

4. to be, dwell, stay, sojourn; vask til Róms, I was at Rome, Sighvat; hann bað hana vera í búð sinni, Nj. 12; Gunnarr var á Höskuld-stöðum um nótt, passed a night there, 34, N. G. L. i. 347: so the phrase, biðja að lofa sér að vera, to ask for night-quarters, of a stranger or traveller; lofa honum að vera, to take a stranger in; honum var boðit at vera, Vápn. 23; hefi ek hér verit síðan, Nj. 45; Hallkell var þar með Otkatli, 73; þeir vildu eigi vesa hér við heiðna menn, Íb. 4; vera samvistum við e-n, Grág. ii. 80; vera við e-t, to be present at, Hom. 129: vera at, to be present; vark at þar, Glúm.: vera brottu, to be away, absent, Nj. 113; meðan ek em í brautu, 52: sagðisk eigi vita hvar þau væri, were to be found, Dipl. ii. 20; hvar ertu? slá ein var um þvert skipit, Nj. 44; hygg ek at þar hafi verit Bolli, Ld. 274; er þér hér nú minja-griprinn, Nj. 203: as with the notion of ‘towards’ a place, an irregular construction, vartú á land upp, Fas. ii. 174; meðan þeir vóru til Danmerkr, Fms. x. 104; Ribbungar höfðu ekki verit út í landit, ix. 359; verit eigi til orrostu, vii. 263, v. l.; vera á fund hans, Eg. 26.

5. with prepp.; vera at, to be busy at (see ‘at’ A. II, p. 26, col. 2): vera fyrir, to lead (see fyrir): vera til, to exist (see til IV); eiga fjölskyldi, vandræði, um at vera, to be in straits (see um C. VII); e-m er mikit, lítið, ekki um e-t (see um C. I. 3); vera við (see við B. VIII).

II. with a predicate:

1. with a noun, to be so and so; vera bróðir, systir, faðir, sonr, dóttir … e-s, vera konungr, jarl, biskup …, passim; hvers son ertú?—Ek emk Kattarson, Mork. 104; ek skal þer Mörðr vera, Nj. 15: followed by a gen. ellípt., er þat ekki karla, that is not men’s (affair), 75; er þat ekki margra, ‘that is not for many,’ few are equal to that (cp. Lat. ‘non cuivis homini,’ etc.), 48.

2. with adjectives, to be so and so, of a state or condition; vera kunnigr, Fms. x. 370; vera glaðr, sæll, hryggr, dauðr, lifandi, … ungr, gamall, to be glad …, young, old, passim; þó at ek sjákk ótignari, Mork. 89; nema ek dauðr sják, Hbl. 9; þótt ek sják einn, Mork. 134; vera kominn, to be come: so too with adverbs, vera vel, ílla … til e-s, er við e-n, to be, behave well, ill … to one, passim; or also, þat er ílla, it is sad, Nj. 70, 71; ílla er þá, fyrr væri ílla, 75, 260; drengr góðr, þar sem vel skyldi vera, when it was to be, i. e. when she wished, 147; vera spakliga í heraði, to behave gently, Sturl. iii. 143; at þú frændr þína vammalaust verir, to behave blamelessly, Sdm. 22; orð kvað hann þats án veri, words which he had better not have said, Am. 36.

3. impers., e-t er skylt, it is incumbent, Grág.; e-m er varmt, heitt, kalt, one is warm, cold, Nj. 95; er auðit, q. v.

4. with participles, in a passive sense; vera kallaðr, vera sagðr, tekinn, elskaðr, etc., to be called, said, taken, loved.

5. with infin.; hlymr var at heyra, was to hear, i. e. to be heard, Am.; þar var at sjá, there was to be seen, passim.

6. ellipt., dropping a noun or the like, denoting futurity, necessity, a thing at hand, about to happen, or to be done; ok er hér at þiggja, Hrafn, þann greiða sem þú vill, and it is now for thee, Rafn, to partake of what food thou wilt, Ísl. ii. 262; nú er þeim út at ganga öllum, er leyft er, now it is for them to go out, Nj. 200; nú er at verja sik, 83; er nú eigi Kára at varask, now there is no need to beware of K., 259; nú er at segja frá, now is to be told, 75, 259; er nú ekki fyrr frá at segja en þeir koma …, 21; er ekki um hans ferðir at tala fyrr en …, 215.

III. irregular usages:

1. ellipse of the infin. vera; ek skal þér Hrútr, I will [be] Hrútr to thee, Nj. 15; Gunnarr segir sér þat alvöru, G. says it [ is to be] his earnestness, 49; vil ek þá lauss máls þessa, 76; bað hann alla metta at miðri nótt, he begged all eating [ to be over] at midnight, Fms. ix. 353; þá þótti hverjum gott þar sem sat, Nj. 50; at skamt skyli okkar í meðal, 114; mun þín skömm lengi uppi, mun hans vörn uppi meðan landit er bygt, 116, 117: or also ‘var,’ ‘er’ may be understood, hann hafði hjálm á höfði, og gyrðr sverði, 70; sá ek glöggt hvat títt var,—barn at aldri, en vegit slíka hetju, a bairn in age, and to have slain such a champion! Glúm. 382: the dropping of the infin. vera is esp. freq. after the reflex. forms kveðsk, segjask, látask, þykkjask, virðask, sýnask when followed by a part. pret. or by an adjective, as also after the verbs munu, skulu,—thus, hann sagðisk kominn, he said he was come; hann lezt búinn, he made as if he was ready; hann þóttisk staddr, he thought that he was …; skal þat á þínu umdæmi, Fms. xi. 89; þess eins er mér þykkir betr, … til hvers þykkjast þessir menn færir, Hrafn. 17; mun þat harðla lítið, 21; at fátt muni manna á fótum, 20; þú virðisk okkr vaskr maðr, 23; þessi hestr sýnisk mér eigi betri en aðrir, id.

2. an irregularity, occurring now and then, is the use of the sing. ‘er’ for plur. eru; mannföll þessi er sögð, Gullþ. 71; nú er fram komin sóknar-gögn, Nj. 242.

IV. recipr., erusk, vórusk; viðr-gefendr ok endr-gefendr erosk lengst vinir, Hm. 40; þeir er í nánd erusk, those who are neighbours, 655 xxi. 3; þótt þau sésk eigi hjóna, though they be not man and wife, K. Þ. K. 158; ok városk góðir vinir, were good friends, Fms. xi. 39, 89; ok várusk þeir fóstbræðr, 55.

V. as to the poët. medial form, erumk, várumk (see ek C), the following instances are from the poems of Egil: grimmt várumk hlið, the breach was cruel to me, Stor.; erumk-a leitt, it is not to me, Eg. (in a verse); erumka þokkt þjóða sinni, see sinni II; mærðar-efni erumk auð-skæf, Ad.; mjök erum(k) tregt tungu at hræra, it is hard for me to move the tongue, Stor. 1; (hence one might correct the end verse of that poem into nú ‘erumk’ torvelt, for the modernised nú ‘er mér’ torvelt); blautr erumk bergi-fótar borr, Eg. (at the end); to which add, þat erumk sennt, it is told us, Bragi; lyst várumk þess, I had a longing to, Am. 74; ván erumk, ‘a hope is to me,’ I hope, Fagrsk. 122; the phrase, títt erumk, ‘tis ready to me, Eb. (in a verse).

VI. part., allir menn verandi ok eptir komandi, Dipl. i. 3; æ-verandi, everlasting, Hom. 107; hjá-verandi, being present, Vm. 47; nær-verandis, present; engi nær-verandis maðr, öllum lýð nær-verandis, Th. 77; klerkar ok nær-verandi leikmenn, Mar.; at upp-vesandi sólu, at sunrise, N. G. L. i. 4; verandi eigi úminnigr, being not unmindful, Fms. v. 230.

m. ( one born in a báss), a child of an outlawed mother.

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m., prop. one born in a báss (q. v.); hence, as a law term, the child of an outlawed mother; þat barn er ok eigi arfgengt ( that child is also not entitled to inheritance), er sú kona getr er sek er orðin skógarmaðr, þó-at hon geti við bónda sínum úsekjum, ok heitir sá maðr bæsingr, Grág. i. 178. Is not the name Bastard, which first occurs as. the surname of the Conqueror, simply a Norman corruption of this Scandin. law term? The son of an outlawed father was called vargdropi, q. v.

2. poët. the name of a sword, Edda (Gl.) This word is, we believe, derived from báss, a ‘boose’ stall, Goth. bansts; its original sense would then be, one born in a stall or crib; hence as a law term, a bastard; hornungr from horn ( a corner) is an analogous term, cp. Germ. winkel-kind, for in ancient Teut. laws and language the bastard or outcast was considered as being born in an out-of-the-way place. Both words, bastarðr and bæsingr (q. v.), are, we believe, one in sense and origin, bastarðr being the older form, bæsingr the later; from Goth. banst-s was formed bastarðr, qs. banstarðr; in Norway and Icel. bansts dropped the t and absorbed the n into the preceding vowel, and became bás-s; from this ‘báss’ was formed bæsingr, with ingr as inflexive syllable, and the vowel changed; whereas bastarðr, we suppose, dates from an early time before vowel-change had taken place. Both words are law terms, the former Normannic (or Frankish), the latter Norse: both occur as the name of a sword,—bæsingr in the mythical tale, Fb. ii, of St. Olave’s sword, ere it was taken out of the cairn; bastarðr in Fms. vii. (12th century), perhaps a sword of Norman workmanship. Literally bastarðr means ‘boose-hardy,’ the hardy one of the stall, the bastard being the boy who got all kinds of rough usage, and so became hardy; we catch an echo of this in the words of the old lay—kóðu ‘harðan’ mjök ‘hornung’ vera, Hðm. 12.

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(gen. pl. kirkna), f. church.

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u, f., gen. pl. kirkna; [Scot. kirk; Dan. kirke; Germ. kirche; but Engl. church]

I. a kirk, church; timbr-k., a timber church; stein-k., a stone church; the earliest Scandin. churches were all built of timber, the doors and pillars being ornamented with fine carved work, see Worsaae, Nos. 505–508; in the 12th and following centuries the old timber churches were one by one replaced by stone buildings. In Denmark the last timber church was demolished at the beginning of the 17th century, but in Norway some old churches (called stav-kyrkior) have remained up to the present time, see an interesting essay in Nord. Aarb. 1869, p. 185 sqq. Many passages in the Sagas refer to the building of churches, especially in records of the years following after 1000, see esp. Ld. ch. 74 sqq.; a curious legend, for the purpose of encouraging men to build churches, is told in Eb. ch. 49,—that a man could grant as many souls a seat in heaven as the church which he built held persons; ok þegar er þingi var lokit (the summer of A. D. 1000) lét Snorri goði göra kirkju at Helgafelli, en aðra Styrr mágr hans undir Hrauni, ok hvatti pat mjök til kirkju-görðar, at þat var fyrirheit kennimanna, at maðr skyldi jafnmörgum eiga heimolt rúm í himinríki, sem standa mætti í kirkju þeirri er hann lét göra, Eb. l. c. For the removal of a church, when all the graves were to be dug up and the bones ‘translated’ to the new church, see Eb. (fine), Bjarn. 19. For references see the Sagas passim; kirkju atgörð, atbót, uppgörð, church reparation, Vm. 12, 118, N. G. L. i. 345; kirkju brjóst, gólf, dyrr, horn, hurð, láss, lykill, ráf, stigi, stoð, stöpull, sylla, veggr, a church front, floor, door-way, corner, door, lock, key, roof, stair, pillar, steeple, sill, wall, K. Þ. K. 168, 170, 186, Fms. vii. 211, 225, viii. 285, 428, ix. 47, 470, 524, Landn. 50, Pm. 5, Vm. 46, Sturl. i. 169, iii. 221, 228, K. Á. 28, N. G. L. i. 312; kirkju sár, a church font, Jm. 2, 35, Ám. 6; kirkju kápa, ketill, kola, kross, mundlaug, Sturl. i. 191, Vm. 1, 6, 34, 99, 149, Dipl. v. 18; kirkju mark (on sheep), H. E. i. 494, Bs. i. 725: áttungs-k., fjórðungs-k., fylkis-k., héraðs-k., höfuð-k., hægindis-k. (q. v.), þriðjungs-k., veizlu-k., heima-k., etc.: in tales even used in a profane sense, trolla-k., álfa-k., a trolls’ and elves’ church, place where they worship.

2. eccl. the Church = Ecclesia, very rarely, for Kristni and siðr are the usual words; kirkjan eðr Kristnin, Stj. 44.

II. in local names, Kirkju-bær, Kirkju-ból, Kirkju-fjörðr, Kirkju-fell, Landn. and maps of Icel. passim, cp. Kirkby or Kirby in the north of England.

COMPDS: kirkjubann, kirkjubók, kirkjuból, kirkjubólstaðr, kirkjubóndi, kirkjubúningr, kirkjubær, kirkjudagr, kirkjudagshald, kirkjudróttinn, kirkjueign, kirkjuembætti, kirkjufé, kirkjufólk, kirkjufrelsi, kirkjufriðr, kirkjufundr, kirkjuganga, kirkjugarðr, kirkjugarðshlið, kirkjugengt, kirkjugjöf, kirkjugóz, kirkjugrið, kirkjugræfr, kirkjugörð, kirkjuhelgi, kirkjuhluti, kirkjuland, kirkjuligr, kirkjulægr, kirkjulög, kirkjulögbók, kirkjumál, kirkjumaldagi, kirkjumenn, kirkjumannafundr, kirkjumessa, kirkjunáðir, kirkjuprestr, kirkjurán, kirkjureikningr, kirkjureki, kirkjuréttr, kirkjuskot, kirkjuskraut, kirkjuskrúð, kirkjuskyld, kirkjusmíð, kirkjusókn, kirkjusóknarmaðr, kirkjusóknarþing, kirkjustétt, kirkjustóll, kirkjustuldr, kirkjusöngr, kirkjutíund, kirkjutjöld, kirkjuvarðveizla, kirkjuvegr, kirkjuviðr, kirkjuvist, kirkjuvígsla, kirkjuvörðr, kirkjuþjófr.

III. in plur. kirkna-friðr, -góz, -görð, -mál, -sókn, etc. = kirkju-, Fms. ix. 236, 478, K. Á. 216, Bs. i. 689, Ísl. ii. 380.

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1) shooting, shot (þóttist Þ. eigi hafa skotit betra skot);

2) the thing shot missile, = skeyti( ef fleiri skot eru í hvalnum);

3) appeal; er til hans miklu minna skot en margir láta yfir, there is less appeal to (less worth in) him than folks say;

4) a narrow dark passage, running along the wall of the ancient hall (gekk hann inn ok í skot, er var um eldahúsit).

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n. [from skjóta; A. S. scot; Engl. shot and scot; Germ. schoss; Dan. skud]:—a shot, a shooting; skjóta langt skot af handboga, Landn. 288; þóttisk hann eigi hafa skotið betra skot, Fms. vii. 211; hann féll við skotið, Nj. 247, and passim; hand-skot, boga-skot, and byssu-skot, (mod.): plur. shooting, sund ok skot, Fb. i. 368; skotum ok spjóta-lögum, Ó. H. 183.

2. the thing shot, a missile = skeyti; hval ef eigi er skot í … ef skot eru fleiri í hval enn eitt … leita skots, … at hann átti þat skot, … ef fleiri menn kalla til skots en einn, Grág. ii. 367–371; smíða sér skot, Þiðr. 87.

II. metaph. usage, a scot or shot, [in the phrases to pay one’s scot, scot and lot, scot-free], contribution; halda sínu skoti upp, Grág. i. 239; sam-skot, scot and lot, portion; hálfs bolla skot, Gþl. 80; plóga-skot, Ólafs-skot, Hallvarðar-skot, a kind of tax in Norway, N. G. L. ii. 336, cp. i. 459.

2. as a law term, an appeal; mega skoti orka, N. G. L. i. 88; fullt skot, a lawful appeal, 21; er til hans miklu minna skot en margir láta yfir, there is less appeal to or worth in him than folks say, i. e. he will not do much, Ó. H. 57; ráða-skot.

3. cheating, fraud; arf-skot, q. v.; kné-skot, ‘knee-service,’ humiliation.

III. a narrow dark passage, running (inside or outside?) along the wall of the ancient halls; separated by a partition wall from the seats (set); skot er um var elda-húsit, en dyrr vóru fram ór skotinu at setum innan-verðum, Egill gékk fram í setið, Eg. 397; nú finnr Steingerðr at hón er sén, hón snýr í skotið, ok sér undir skegg Hárbarði, Korm. 12; hann skyldi leyna þeim mönnum í skotinu hjá sér … nú hleypr ofan þilit ok menninir fram (viz. into the part where the seats were), Rd. 313; skálinn var algörr ok skot umhverfis, Fms. i. 290; skot vóru um húsit ok lokhvílur, ok ór einni lokhvílu mátti hlaupa í skotið, Fs. 72; cp. the passage, elda-húsit var svá lagat … ok vóru þat laundyrr, Ísl. ii. 294, 295, where the lost original prob. used the word skot:—of a church, skotið kirkjunnar, Fms. ix. 492; Guðmundr var í skotinu, þviat hann átti eigi kirkju-gengt, Sturl. ii. 42 (kirkju-skot): of a temple, hann setti allt grindum eðr skotum, Stj. 562, 1 Kings vi. 5; for-skot = a vestibule, id.

2. in mod. usage a dark nook, corner, skúma-skot.

B. COMPDS: skotáss, skotbakki, skotblað, skotbógr, skotbroddr, skoteldr, skoteygr, skotfé, skotfimi, skotfimr, skotfæri, skotfærr, skothenda, skothlutr, skothríð, skothvalr, skothyrna, skotmaðr, skotmál, skotpenningr, skotsilfr, skotspánn, skotteinn, skotvagn, skotvápn, skotvöndr, skotögn.

(-s, -ar), m.

1) bastard son;

2) scamp, outcast (vera h. e-s).

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m. [A. S. hornung = bastard; Lex Romana ornongo; cp. Germ. winkel-kind and winkel-ehe = concubinatus; cp. bæsingr and Engl. bastard:—all of them with the notion of a corner for the illegitimate and outcast son, see Grimm R. A. 476]:—an old law term, a bastard son; in the Norse law the son of a freeborn wife, whose mundr has not been paid, and who is therefore illegitimate, N. G. L. i. 48, 228, cp. Hðm. 12; h. ok þýjar-barn, Fas. i. 495.

β. in Icel. law the son of a freeborn woman and a bondman, Grág. i. 178.

2. metaph. a scamp, outcast; vera hornungr e-s, Fms. xi. 7; munu margir verða þess hornungar er eigu, hann var görr h. bróður síns, i. 255; nú emk h. hylli hennar, I am her outcast, Kormak (in a verse).

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(er; var, várum or vórum; verit), v.

1) to be, exist; þeir menn vóru, er, there were men who;

2) to be, happen; þat var, at hón fór brott, so it was that she went away; en er váraði, var þar búskortr, there was scarcity in the household; hvat er henni, what is the matter with her! þat var einn dag, at, it happened one day that; kann (má) v., at, it is possible, it may be that;

3) to last; meðan þingit væri, while the Thing lasted;

4) láta e-n v., to leave one alone (lát mik v. ok ger mér ekki illt); bað hann láta v., begged him to leave it undone, not to do it;

5) to dwell, stay; hann bað hana vera í búð sinni, he asked her to stay in his booth; hann var á Höskuldsstöðum um nótt, he passed a night at H.;

6) with infin., hlymr var at heyra, a clattering was to be heard; þar var at sjá, there was to be seen; v. at gera e-t, to be doing a thing; kvað hann v. at telja silfr, said he was counting the money; denoting necessity, a thing about to happen, or to be done; nú er þeim út at ganga öllum, er leyft er, now all those must go out to whom leave is given; er nú eigi Kára at varast, now there is no need to beware of K.; nú er þar til máls at taka, at, now it is to be told that; nú er at segja frá Skamkatli, now we must tell of S.;

7) with a predicate (noun, a., or adv.); v. konungr, Jarl, biskup, to be king, earl, bishop; v. glaðr, sæll, hryggr, ungr, gamall, to be glad, happy, sad, young, old; v. vel, illa til e-s, to be well, ill-disposed towards one; þat er illa, it is sad; vera spakliga í heraði, to behave gently; orð kvað þá Vingi þats án veri, words which he had better not have said;

8) impers., e-m er varmt, heitt, kalt, one is warm, cold;

9) with past participles in passive sense; v. kallaðr, sagðr, tekinn, to be called, said, taken;

10) with preps., v. af e-u, to be off, out of (v. af klæðum); v. at e-u, to be busy at; verkmenn váru at arningu, they were ploughing; to be present (þar varstu at); ek var at ok vafk, I was about weaving; þeir höfðu verit at þrjú sumur, they had been busy at it for three summers; v. eptir, to be left, remain (A. kvazt vilja v. eptir ok hvílast); v. fyrir, to lead ( see fyrir); v. til, to exist; v. um, undir, see um, undir.

1) stay, sojourn; ef hann á sér í vá veru, if he has a corner to stay in;

2) comfort (slíkt er válaðs v.).

* * *

u, f.

1. = væra, a shelter; at þeir hefði né eina veru ( comfort) af eldinum, Eb. 100 new Ed. (v. l. 9): a mansion, í míns föðurs húsi eru margar verur, John xiv. 2: in the allit. phrases, eigi vist né veru, Fb. iii. 457; hvárki vist né veru, Grett. 142 new Ed.; vist né væri, Fb. iii. 52; ef hann á sér í vá veru, Hm. 25.

2. [vera = to be], a dwelling; seg mér í hverjum staðum þín vera er, Barl. 79; skaut í hug honum vesöld sinnar veru, 196.

(-ða, -t), v. to grovel, to cower or crouch down (hann grúfði at eldinum; þeir grúfa í skjöldu sina).

f., in the phrase, liggja á grúfu, to lie face down, on one’s belly.

* * *

u, f., in the phrase, á grúfu, grovelling, face down, on one’s belly; symja á grúfu, to swim on one’s belly, Sks. 177, Eg. 107, Fms. vii. 250, Fas. iii. 573, N. G. L. i. 80, Stj. 435, v. l., Art. 73, opp. to opinn (mod. upp í lopt, face up); liggr á grúfu ok horfir upp nef, a riddle of a ‘ladle;’ opinn eða á grúfu, Karl. 259.

2. [cp. gruvesten = hearth-stone, gruva = the hearth, chimney, and gruve-hynna = the chimney-corner, Ivar Aasen]: whence ös-grúi, an ash-pit, Fas. i. (in a verse).

n. chimney-piece, chimney-corner; hann á mold at taka sem í lögum er mælt, taka at arinshornum fjórum ok í öndvegis sæti, of an act of conveyance, N. G. L. i. 96, cp. Eb. ch. 4, Landn. 254: arinn is symbolical of the sacredness of home, just as stalli is of a temple, or an altar of a church: the phrase, at drekka at arinshorni, Hkr. i. 43, reminds one of the large chimney-corners in old English farms.

(gen. vár), f. woe, calamity, danger;

þat er lítil vá, ’tis no great harm;

e-m bregðr vá fyrir grön, one gets a sudden fright (brá þeim vá fyrir grön, er þeir sá Birkibeina).

f. nook, corner = vrá.

(váða), v. to blame (úkynnis þess vár þik engi maðr).

from vega.

* * *

(vó, vo), f. n., gen. vár, 655 i. 2; [A. S. wâ; Engl. woe]:—woe, calamity, danger; þat er lítil vá, ‘tis no great harm, Hkv. a. 3, Hkr. i. 114 (in a verse); þú vaktir vá mikla, thou workest mickle woe, Am. 77; vá víkinga, the woe of vikings, Fms. xi. (in a verse); in prose only used in phrases or sayings, ok sofi yðr þó eigi öll vá héraðs-mönnum, Eb. 160: e-m bregðr vá fyrir grön, a woe passes by one’s beard, to suffer a shock or a sudden fright; brá þeim vá fyrir grön er þeir sá Birkibeina, Fms. viii. 350, v. l.; þá er oðrum vá fyrir dyrum er óðrum er inn komin, woe is it at one’s own door when it had entered the neighbour’s house, = Lat. tua res agitur…, Grett. 113 A; allit., vá ok vesöld, woe and misery, Stj. 40. Barl. 36, 61, 125; getnir til vár ok vesaldar, 655 i. 2;, see vár-kunn, vár-kynna.

II. in some of the compds (see below), vá- may be a contraction of var- or van-, as in vá-ljúgr, vá-sjaldan, vá-lítill, vú-skeyttr.

m. the corner, brim (jaðarr, jöðurr) of heaven, = himinskaut, Vsp. 5 (απ. λεγ.) This, no doubt, is the correct form, not himin-jó-dýr ( heaven-horse-beasts) or himin-jó-dur ( heaven-horse-doors).

n. pl. the creek or corner of the mouth, of a beast, = munnvik, of a person.